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Beetles and humans
LITERATURE
In his “Ode on Melancholy” (1820), the romantic
poet John Keats urges the reader: “Make not your
rosary of yew-berries, Nor let the beetle, nor the
death-moth be, Your mournful Psyche.” The
admonition is not to indulge too freely in baleful
associations of death. “Psyche,” representing the
human soul, is often depicted as a butterfly. The
“death-moth,” on the other hand, refers to a quite
different and more nocturnal lepidopteran, the
Death’s Head Hawk Moth, a large insect with a
pattern on its thorax that resembles a human skull,
and which has long been a literary and artistic
symbol of mortality. “Yew-berries” are deadly
poisonous, and yew trees with their dark foliage
are traditionally planted in churchyards. But why
beetles? The noisy, bumbling, crepuscular flight
of beetles such as Geotrupidae, Cerambycidae:
Prioninae, and Lucanidae has long symbolized
the end of the day and the beginning of the night,
and they have become literary guardians of the
darkness, like moths, inhabitants of the veil that
separates the brightness of day from the darkness
of night (and by extension, life from death). The
same use of the beetle’s flight is seen in the earlier
“Elegy Written in a Country Churchyard” (1751)
in which the poet Thomas Gray describes the
evening: “Now fades the glimm’ring landscape
on the sight, And all the air a solemn stillness
holds, Save where the beetle wheels his droning
flight.” The beetle is the only thing breaking the
graveyard’s silence. Shakespeare’s Macbeth (1606)
uses the same image and other images of darkness
to confess the murder he is planning: “Ere the bat
hath flown His cloistered flight, ere to black
Hecate’s summons The shard-borne beetle with
his drowsy hums Hath rung night’s yawning peal,
there shall be done A deed of dreadful note” (what
he means is “before dark”). “Shards” refers to the
above | Bewitching splendor: Ellen
Terry’s famous Lady Macbeth dress
was made from tropical Buprestidae
elytra, slightly out of place in
eleventh-century Scotland.